ROCH HART: Mystery of the Petroglyphs

Roch-Hart-New-Mexico-Jeep-Tours Roch Hart’s jeep outside Matthews Gallery

Roch Hart is the first and only fine furniture maker in our stable, but he also has a pretty awesome day job. As the owner of New Mexico Jeep Tours, Hart takes visitors on rugged expeditions across a 20,000 acre private ranch between Santa Fe and Albuquerque. The property is home to wild horses and numerous petroglyphs left behind by ancient Pueblo cultures.

We first met Hart through the image sharing website Flickr, where he posts stunning photographs from his adventures. We had no idea that he was also a master craftsman until he reached out to us. Not long after, a big red jeep full of beautiful hand-carved benches appeared outside the gallery. When we saw how good Hart’s work looked in our Southwestern art room, we knew it was a perfect match.

It didn’t take long to realize that Hart’s adventurous occupation and his impressive hobby were connected. As chronicled in previous posts, many of his works feature symbols from the petroglyphs he discovers on the ranch. The ancient marks are part of a complex language, and their meanings are partly lost to history. Luckily, Hart is a passionate detective. We asked him to show us some of his photos and tell the stories of petroglyphs that have inspired his work.

Take it away, Roch:

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New Mexico state flag, and a cross from Roch’s pie chest ‘The Way

In petroglyphs, the same symbol can hold multiple meanings. Take for example the Zia symbol on our state flag. Our European or Western paradigms might lead us to interpret the Zia as a simple, decorative depiction of the sun, but in the Pueblo culture these symbols were a communication form rather than an art form.  The circle of the Zia represents the circle of life. The four rays radiating from the circle represent many different things: the four directions, the seasons, the elements or even four stages in a person’s life. In the Pueblo culture, the four is a sacred number. I have found petroglyphs with faces whose mouths are in a square shape, perhaps speaking of the fours.

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Roch Hart with New Mexico petroglyphs, a similar design on Hart’s pie safe ‘The Way

Sometimes petroglyphs mimic the lines and rhythms of nature. I’ve been told by a trusted, unnamed native source that the triangular petroglyphs in the photo above represent mountains. The straight lines below the mountains may represent mesas, and below that is a mark that resembles a body of water. This could be a map of sorts. Not far from this petroglyph, there is a small pond with a view of mesas and the Jemez Mountains. On my latest pie safe, ‘The Way, I carved a similar pattern to represent mountains.

Roch-Hart-Petroglyph-Shield-WarriorShield Warrior petroglyph, photo by Roch Hart

In the world of petroglyphs there is a common theme of anthropomorphism (I really just like saying that word). Humans will sometimes take on the form of an animal, insect, or warrior shield. In the simple petroglyph above, a circled cross with a head and eyes represents a Shield Warrior. If we were still doing petroglyphs, this one could have represented me during my days as a cop. As you can see, this little guy also has the cross in his shield, representing the fours or ‘the way.’

Roch-Hart-Bear-Claw-PetroglyphsBear claw petroglyphs with storyteller and listener faces, photo by Roch Hart

 

Another common theme in petroglyphs is the ‘yin and yang.’ For instance, every storyteller needs a listener. The images above show petroglyphs that represent bear tracks. The tracks come in pairs, and each track has a face inside it representing a storyteller or a listener.

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 ‘Marriage’ petroglyph, faces on Hart’s pie safe ‘The Storytellers

I call the petroglyph above ‘The Marriage.’ You can see two distinct people occupying one checkerboard body. If you look carefully, the square head appears to be speaking while the round head has its mouth closed. My pie safe called ‘The Storytellers‘ explores this theme of opposites. The listener and the speaker depend on each other.

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New Mexico petroglyphs, a spiral design on a bench by Roch Hart

Another common symbol is the spiral.  Spirals or concentric circles often represent time or travel.  I have found that cracks are often incorporated into these petroglyphs and I will find a spiral with the outer end going to or ending in a crack.  A common legend amongst the Pueblo natives is that they originated under the earth’s crust and made the journey to surface.  I believe these spirals convey that journey.  On one of my early pie safes, I placed a spiral on the door with the tail leading up to the middle joint of the door.

 Screen Shot 2014-09-11 at 6.22.02 PMNew Mexico petroglyphs

Petroglyphs are very complex and have multiple layers of meaning and legend.  This blog post just scratches the surface, so to speak.  We have lost much knowledge of petroglyphs because early Spanish priests saw them as spiritualism apart from Catholicism. Catholicism was the state religion and the only legal one, so petroglyphs were outlawed.  In fact we often find crucifixes etched into the stones near these sites, placed there by the early priests to exorcise the place of evil spiritualism and to remind the Pueblo natives that this was not longer an accepted practice.

While part of me is upset about how we lost the knowledge of these ancient symbols, I enjoy that I don’t completely understand the mystery.  I love the idea that in some respects it is open to the interpretation of the beholder. Only the maker knew.

To make my fine furniture, I blend influence from the native cultures with my knowledge of Spanish colonial carpentry laws. That’s how I arrive on how to make a piece down to the joinery. But that’s for another blog post!

To see more photos by Hart, make sure to check out his Flickr account. See all of his furniture on our website, and connect with us on Facebook, Twitter and Pinterest for daily gallery news.

 

HART & SOUL: Fine Furniture with New Mexican Roots

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Roch in our Southwestern Art Room with his hand crafted pie safe and bench

Roch Hart‘s first steps into fine furniture making were the result of a big dilemma.

“I fell in love with Spanish colonial furniture. I had to have it, but I couldn’t afford it,” he says. He had never learned a craft before, but he was determined to do something. He started by buying all the books he could find on building furniture.

More than two decades later, Roch pulls up to Matthews Gallery in a big red jeep. He takes two impeccably hand crafted pieces of furniture from the trunk. One is a tall corner table emblazoned with a Cochiti Pueblo-inspired design, and the other is a pie safe with intricate latticework and a special type of dovetail joint in the door. Roch is the very first fine furniture maker to join our stable, and his mastery of the craft is truly spectacular. In a way, these beautiful objects are generations in the making.

Roch’s great grandmother came to Santa Fe in 1881. She was a single 16-year-old woman who braved the Old Santa Fe Trail, probably to escape an arranged marriage. Soon after her arrival she married a German man and they opened a mercantile near Canyon Road.

“She came from an aristocratic family. She had lots of money, but she chose the poor man’s way in,” Roch says. Her daughter, Roch’s grandma, grew up among the local tribespeople and learned their language and lifestyle. “My grandmother would go out and show me edible plants, and she could even butcher things,” Roch explains. “She could take a rabbit, take and a stick and ‘Bang!’ Then she would show you how to prepare it.”

She was also a great admirer of native art. She taught Roch about kachina dolls and paintings she collected. Roch’s mother took it one step further, trying her hand at retablo painting.

Roch took a different path, enrolling at New Mexico State University and then studying to be a police officer. He spent 20 years at the Albuquerque Police Department, but his love for New Mexico’s multicultural history always stuck with him.

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Corner table with Cochiti design detail

When he got interested in furniture making in the early 1990’s, Roch started by studying the intricacies of the Spanish colonial style. He learned that a particularly sturdy joint, the mortise and tennen joint, was the only one Spanish colonists were legally allowed to use. He also discovered that the pervasiveness of trasteros (a Southwestern style cabinet) was due to a high colonial tax on closets.

“At the same time that I was learning all this, I realized I wanted to do something different,” Roch says. “I didn’t want to keep replicating colonial.” The budding craftsman’s big breakthrough came on a visit to the Nicolai Fechin House museum in Taos.

Fechin (1881-1955) was a Russian painter and craftsman who settled in New Mexico in 1927. He purchased a two-story adobe home and greatly expanded it over the next few years, carving intricate doors, windows and furniture pieces that were inspired by European and Native American aesthetics.

On that first visit to the museum, Hart was busy crawling on the floor and inspecting every angle of Fechin’s furniture when the artist’s daughter Eya appeared. They started talking, and she recognized his passion for the craft. “She had so much in-depth knowledge, and I didn’t even know who she was,” Hart says. She walked him through the house and pointed out different styles and techniques her father used.

“Fechin blew me away,” Hart says. “He took art and applied it to furniture. I had felt caged in by the things I was learning, but all of a sudden I realized I could do anything I want.” Just as Fechin had drawn from multiple influences in his work, Hart began to use styles and motifs from the different cultures around him.

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Pie safe with rosette detail 

Hart carries his latest works through the gallery to our freshly painted Southwestern art room, carefully placing two pieces in opposite corners. He’s eager to point out his stylistic choices. The rosettes on the sides of the pie safe are inspired by Native American metalworking techniques, his choice of joints was influenced by Fechin and the gridded design in the front is all his own. On the front of the corner table, a stepped carving bordered by elegant curves represents a Cochiti blessing.

“I incorporate my love for the Native arts, for the Spanish and for my European ancestry,” Hart says. “I try to tie a little bit of everything into every piece.” The works before us bear clear markings of the artist’s rich ancestry and influences, but they also hold a heaping dose of something else: Hart’s soul.

“I think furniture should be art,” Hart says. “It’s unique and really fits my love for Santa Fe and New Mexico.”

For more news about Roch Hart’s latest work, check out his artist page on our website and connect with Matthews Gallery on Facebook, Twitter and Pinterest.