Women in History – MATTHEWS GALLERY BLOG

NEW LANDSCAPES, NEW VISTAS: Four Women

May 30, 2015May 30, 2015 Matthews GalleryLeave a comment

NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexico ends on May 31st. Over the course of the exhibition, we’ve blogged about early women potters of New Mexico and their influence on women artists who migrated here. Here are the tales of four 20th century women who came from near and far to turn over a new leaf—or a new canvas—in the Land of Enchantment. Through their efforts, the Santa Fe and Taos art colonies were forever changed.

Beulah Stevenson (1891-1965) grew up in Brooklyn Heights, New York. After studying at the Pratt Institute, she enrolled at the Art Students League where John Sloan became her mentor. Sloan invited Stevenson to summer in New Mexico, where she was inspired to create modernist landscapes and wild abstract works in the vibrant palette of the Desert Southwest. She returned to New Mexico many times throughout her life.

Stevenson worked as a printmaker, painter, illustrator, art teacher and Brooklyn Museum curator. She was a staunch advocate of modernism and the avant-garde, working with the Federation of Modern Painters and Sculptors and numerous other artist organizations.

Ila McAfee (1897-1995) was born in Colorado, and first visited Taos on a road trip to California in 1926. She fell in love with the mountain village and its thriving art scene, and settled there with her husband Elmer Turner. They quickly befriended influential members of the Taos Society of Artists such as Blumenschein, Berninghaus, Hennings and Higgins. McAfee was a rare Western-born artist in Taos, where many artists were transplants from the East Coast. She captured the spirit of the West through her paintings of sweeping landscapes and the wild horses that roamed them.

Dorothy Morang (1906-1994) was born in Richmond, Maine. She met Alfred Morang in 1925, while studying at the New England Conservatory of Music in Boston. Alfred was a violinist and Dorothy a pianist. They married on June 13, 1930 and moved to Portland, Maine soon after.

The couple moved to Santa Fe in 1937 in an effort to alleviate Alfred’s tuberculosis. In the City Different, they landed in the center of a colorful circle of artists. They threw Saturday night salons at their home not far from Canyon Road and taught music and painting to make ends meet.

In addition to painting, Dorothy Morang worked for many years at the New Mexico Museum of Fine Arts, primarily as a curator.

In her three decades in Santa Fe, beginning in 1972, Doris Cross (1907-1994) was known as the City Different’s “most avant-garde artist.” An excerpt from a 1990 biography by Anna Christine Hansen traces the artist’s New York roots and her early days in New Mexico:

Doris Cross began her career in New York City with the Art Students League. After meeting Hans Hoffman, who was known for encouraging artists to investigate their own ideas and unique styles, she went to the Hans Hoffman School of Art. “Hans Hoffman was it,” Doris said of him as a teacher. “…The possibility of discovery! That was the important thing, discovery.” […]

In the mid-1940’s, Doris received the Turner Award from the National Association of Women Artists for a painting which made the leap to large-scale. […] Like many women, she was married and raising a family in the 1940’s—a son and a daughter. In the early years of her development, while living in Woodstock, she painted a series of Madonnas. Later, she taught painting in a basement in Brooklyn in order to afford supplies to paint.

Click here to view all of the artwork in NEW LANDSCAPES, NEW VISTAS, and make sure to stop by tomorrow if you haven’t seen it. You can connect with us on Facebook, Twitter and Instagram for daily gallery news.

NEW LANDSCAPES, NEW VISTAS: Southwest Premodernism

May 23, 2015May 30, 2015 Matthews Gallery1 Comment

This is part 2 of our blog series on the history of women artists in New Mexico.
Read part 1 here, and learn more at our May 8-31st exhibition
NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexico.

“I have alluded to Nampeyo as a ‘modern artist,’ because the more I understood her life and work, the more her extraordinary career seemed to parallel that path,” writes Steve Elmore in the last chapter of his book In Search of Nampeyo. Elmore stepped in as our guest blogger last week, which gave us some time to study the links between Pueblo aesthetic innovations and the diverse New Mexico art movements that emerged in the 19th and 20th centuries.

What did romanticist painters of the early Santa Fe and Taos art colonies learn from Pueblo traditions that had been around for centuries before they arrived? How did the elegant abstract patterns on San Ildefonso jars and bowls influence abstract expressionists like Beatrice Mandelman and Janet Lippincott?

Elmore provided the first clues to this investigation in his biography of Nampeyo (1856-1942), a Hopi-Tewa potter whose innovative images bridged the ancient and modern worlds. Here’s more from In Search of Nampeyo:

While much of Nampeyo’s life was that of a traditional Hopi woman, we need to consider her life and work outside of the academic fields of archaeology and anthropology, which have heretofore defined how Nampeyo has been perceived by the public. Today, her masterpieces are mostly displayed in natural history museums next to Anasazi jars or in anthropological exhibits of Pueblo Indians—not in art museums—and certainly not as modern art.

Yet, in the end, Nampeyo was not an ancestral potter, nor even a traditional Pueblo potter, although these conditions were the context for her achievements. While she was trained as a traditional potter, she evolved into a unique artist using modern marketing techniques to sell her work to a new Euro-American audience.

As Elmore stresses, it’s important to understand Nampeyo, Maria Martinez and other influential Pueblo potters not as isolated traditionalists but as artists who interacted with newcomers and adapted to the cultural changes they affected. The realities of frontier living necessitated a constant dialogue between the first artists who emigrated from the East Coast and Pueblo artisans. This interchange continued as the market for Pueblo arts and crafts grew and shifted based on the demands of visitors.

Ila McAfee (1897-1995), one of the early “Euro-American” transplants, drew inspiration from Pueblo traditions in her work. McAfee often painted wild horses in profile, echoing the stark monochrome of pottery designs. In The Golden Triad, three beasts hover before a textured golden-brown field that captures the hues of high desert clay.

Taos art dealer Robert Parsons interviewed McAfee about her early years in Taos:

It was so different then. There was nothing between me and the mountain when we first got here. The village was small and the Indians remained uninfluenced by the invaders. Once I asked one of them, ‘What did you call this country before the Europeans came?’ ‘Ours,’ he told me.

Other early Taos artists such as Helen Greene Blumenschein (1909-1989) and Dorothy Brett (1883-1977) also interacted with the nearby Pueblo. Blumenschein meditated on the relationship between the new settlers and the natives in her Taos memoirs, and Brett spent years making genre paintings of the Taos Poblanos. Later on, Brett switched to more mystical subject matter that was inspired by Native American spirituality. Her paintings Cat Shaman and Moon Ray reflect her mature philosophies that link humanity and nature.

In the 1930s, Santa Fe artist and archaeologist Agnes Sims (1910-1990) arrived in New Mexico and began studying the ancient Pueblo petroglyphs. As she pondered the mysteries of the lost language, she began developing her own abstract symbol system in a series of paintings and sculptures.

Sims’ abstract experiments prefigured the innovations of Beatrice Mandelman (1912-1998) and Janet Lippincott (1918-2007), abstract expressionists who helped bring a bold new aesthetic to the Desert Southwest in the 1940’s. This wave of modernists surely took note of Pueblo aesthetic innovations that had spread from Nampeyo’s studio to the San Ildefonso Pueblo and beyond. From Elmore:

Nampeyo’s abstract drawings are strangely prescient of the abstractions of Euro-American modern art. This remains a large part of her mystique. In particular, critics have noted the comparison between Nampeyo’s abstractions of birds to Pablo Picasso and Georges Braque’s invention of Cubism, wherein an object is shown from multiple views at the same time.

Elmore’s observations complete the circle of influences, revealing a far more interconnected aesthetic evolution than we originally imagined. Check back next week for the continued tale of women artists in New Mexico, and connect with us on Facebook, Twitter and Pinterest for daily gallery news.

*Images of Nampeyo’s pottery courtesy of Steve Elmore. Image of New Mexico petroglyph courtesy of Roch Hart.

NEW LANDSCAPES, NEW VISTAS: Early Pueblo Pottery

May 16, 2015 Matthews Gallery2 Comments

The tale of our current exhibition NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexico begins twenty-three miles northwest of Santa Fe in the San Ildefonso Pueblo, population 458. The village has a long legacy of women potters, whose innovative ceramics techniques and designs inspired traditional and modernist artists who traveled to New Mexico in the late 19th and early 20th centuries. San Ildefonso is known as the epicenter of Pueblo pottery for good reason, as discussed by our guest blogger Steve Elmore. Elmore’s extensive pottery collection appears in the show.

From 1875-1925, the polychrome or multicolored pottery produced at San Ildefonso reached a distinguished peak in the creative history of Pueblo pottery in the Southwest. Indeed, the residents of this small Pueblo village on the Rio Grande, northwest of Santa Fe, are direct descendants of the prehistoric Pueblo peoples of Mesa Verde and Chaco Canyon, whose tradition of potting spans a thousand years of human history.

Juana Leno, Acoma Polychrome Olla, c. 1965

San Ildefonso remains a small village. In 1900 there were only 30 households and in 1910 eight women are noted in the census as potters. We are fortunate to the know the names of these early potters. At the turn of the century, the most established potters were the husband and wife team of Martina Vigil (1856-1916) and Florentino Monotoya (1858-1918). Martina’s excellent molding combined with Florentino’s skilled painting produced many exquisite jars, including many fine large storage jars. Most are polychromes. Born in the 1850s, they were certainly potting by the 1870s if not earlier, and their joint efforts became a model for the production of San Ildefonso polychromes: a family effort involving both partners.

Traditionally, San Ildefonso pottery was decorated with black designs over a gray slip on a bulbous rounded form. The use of red clay was confined to the rim and a narrow band around the base of the jar. With arrival of the Santa Fe Railway in the region, potters at San Ildefonso began introducing red clay into the painted design on the main body of the jars. What prompted this introduction of red is unknown, but most scholars suggest that the arrival of thousands of travelers from the Eastern United States on the new railroad sparked the change. The tourists were eager to purchase pottery, and the polychrome wares of Acoma Pueblo quickly led the market. Acoma pottery, with precise four-color drawings on thin symmetrical jars, set the standards for the tourist trade.

Acoma Polychrome Olla

Certainly the innovators of their time, Montoya and Vigil might have been the first at San Ildefonso to use red with the black design. Perhaps a trader suggested it directly or merely showed them the brightly colored Acoma pieces which were their competition. By the early 1880s, hundreds of polychrome jars were being produced annually by the skilled potters of San Ildefonso for the tourist and museum trade. In response to this demand, and for almost fifty years thereafter, the potters of San Ildefonso created well molded pots traditionally decorated in black and red, whose size and beauty have not been surpassed.

Most traditional San Ildefonso water jars were painted with a mix of black geometric and floral patterns. With the addition of red paint, the drawings themselves begin to develop into elaborate flowing motifs covering the entire jar. The addition of red heightens the intensity of the black design and seems to urge the painter on to larger, more complex drawing. Previously simple designs are repeated in a larger and more intricate manner.

Nampeyo- Black on Red Hopi Seed Jar, c. 1900

Beginning in the 1880s, an amazing array of both realistic and abstract bird motifs are also introduced along with other pictorial elements. I suspect Nampeyo‘s Sikyatki Revival in Hopi pottery influenced this emphasis upon bird designs. Her seed jar form was clearly copied repeatedly by at least one San Ildefonso potter along with her curvilinear drawings. The shape of the San Ildefonso vessels also evolves, from bulbous jars with small necks to elegant tapered vases with small bases and flared out rims: the classic “Tunyo” form. For fifty years of San Ildefonso pottery making, we can study the steady growth and development of an art form as it crests into a peak!

As Pueblo pottery enjoyed increasing popularity with the American public, many distinguished potters took the polychromes to new heights of creativity and expression. Among these were Maria (1887-1980) and Julian Martinez (1879-1940), Maria’s sister Anna and her husband Crescencio, and Tonita and Juan Roybal. Montoya and Vigil were perfect role models for the younger Martinezes who built upon their success.

Maria and Julian Martinez, San Ildefonso Blackware Plate, c. 1925

This florescence of polychrome production was brought to an abrupt halt by the Martinezes’ invention of painted blackware around 1920. As Ruth Bunzel, author of The Pueblo Potter, observes, the attraction of the blackware is the minimized painted matte designs which emphasize a dominant polished slip. This subtle, monochromatic aesthetic is the exact opposite of the polychromes where intricate black and red designs were sharply contrasted against the midtone grey sip. In time the blackware style won the marketing war and by 1925 Bunzel could no longer find a single piece of polychrome ware in the village.

It is perhaps ironic that the Martinezes, known best for their blackware, themselves began as polychrome potters and were among the greatest of them. Although most of their output became blackware, Maria and Julian continued to produce occasional polychrome masterpieces up until Julian’s death in 1943. One cannot help but wonder if the bold artistic tradition of the polychrome pottery didn’t occupy a special place in their hearts. Martinez family members and other San Ildefonso potters have continued to produce the polychromes in limited numbers, particularly Popovi Da, his son Tony Da, and today, of course, Cavan Gonzales and Russell Sanchez.

Stay tuned for next week’s blog, where we’ll explore the links between early Pueblo pottery designs and modernist aesthetic innovations. See all of the artwork from NEW LANDSCAPES, NEW VISTAS on our homepage, and connect with us on Instagram, Twitter and Pinterest for daily gallery news.

NEW LANDSCAPES, NEW VISTAS

May 6, 2015 Matthews Gallery1 Comment

NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexico
opens with a special reception on Friday, May 8 from 5-7 pm.
We hope to see you there!

The history of women artists in New Mexico stretches back countless generations, to the early Pueblo artisans who developed innovative ceramics and weaving techniques. That’s just the starting point of our spring exhibition NEW LANDSCAPES, NEW VISTAS: Women Artists of New Mexico. From Native women potters to pioneers of New Mexico modernism, all the way up to trailblazing women artists of today, the May 8-31 show tells stories of incredible persistence and beauty in the Land of Enchantment.

“The Southwest gave me a whole new language, new vistas to paint,” said Henriette Wyeth, who moved to Taos, New Mexico in 1939. At the beginning of the 20th century, the isolated Santa Fe and Taos art colonies offered a fresh start for women artists who had struggled to find recognition back East. In the same era, Maria Martinez of Northern New Mexico’s San Ildefonso Pueblo worked to combine various traditional Pueblo pottery styles and techniques, bringing the age-old tradition to new audiences.

The efforts of Martinez and her contemporaries meshed well with inquisitive new transplants like Agnes Sims, who studied Pueblo petroglyphs and used them as inspiration for paintings and sculptures. Meanwhile, artists like Beatrice Mandelman and Janet Lippincott came to the Southwest to pave new paths, experimenting with abstraction. Dorothy Eugenie Brett, Doris Cross and Dorothy Morang became powerful voices among the Santa Fe and Taos avant-gardes, while arts champions such as Mabel Dodge Lujan and Mary Cabot Wheelwright acted as powerful patrons and creative muses.

Scroll down for a preview of the artwork, and follow our blog in the coming weeks for stories of women artists across New Mexico history.

Nampeyo

Agnes Sims

Beatrice Mandelman

Beulah Stevenson

Dorothy Morang

Doris Cross

Janet Lippincott

Annie O’Brien Gonzales

Heidi Loewen

Learn more about NEW LANDSCAPES, NEW VISTAS on our homepage, and connect with us on Facebook, Twitter and Instagram for daily gallery news.

SPRING OF MODERNISM

February 6, 2015February 7, 2015 Matthews GalleryLeave a comment

We’ve had some unseasonably warm days after last weekend’s snowstorm, and it’s making us excited for the end of winter. It’s the perfect time to release our spring exhibition schedule, which is a period of exciting growth at Matthews Gallery.

In light of Georgia O’Keeffe Museum’s brilliant Modernism Made in New Mexico exhibition and New Mexico Museum of Art’s recent emphasis on Southwestern modernists, we’re declaring a ‘Spring of Modernism’ in Santa Fe. It begins with our exhibition of influential New Mexico modernists, and features women artists of new mexico, rare artifacts from legendary artists’ studios and much more. Check it out:

Spring of Modernism: Seminal New Mexico Modernists
March 6-31, Opening Reception: Friday, March 6, 5-7 pm

Matthews Gallery declares a “new spring” of modernism, as this rich period in New Mexico art history returns to the spotlight. Featured artists include Emil Bisttram, William Lumpkins and Raymond Jonson of the Transcendental Painting Group, Alfred Morang and Randall Davey of the Santa Fe art colony, and Beatrice Mandelman of the Taos Art Colony.

Collector’s Forum Workshop
April 17, 6:30 pm

We offer an inside look at art collecting for this special Art Matters event. The workshop is for anyone who’s ever considered buying, selling or caring for fine art and has questions about the inner workings of the art world. Forum participants will get an inside look at every step of the process from one of Santa Fe’s top galleries. The event is free but seating is limited, so give us a call if you’d like to participate – 505-992-2882. Read about our past Collector’s Forum workshops here and here.

New Landscapes, New Vistas: Women Artists of New Mexico
May 8-31, Opening Reception: Friday, May 8, 5-7 pm

In the first half of the 20th century, a number of women artists who were frustrated by a lack of the recognition on the East Coast packed up and left everything behind. In New Mexico’s isolated art colonies, they found the freedom and social acceptance to excel. Matthews Gallery presents the stories and artwork of Janet Lippincott, Agnes Sims, Doris Cross and other women who found a powerful voice in the Land of Enchantment.

The Artist’s Toolkit: New Mexico Artists at Work
June 4-10, Opening Reception: Friday, June 5, 5-7 pm

This special exhibition features rare artifacts of legendary New Mexico artists alongside their work, giving visitors insight into the complex process of conceptualizing, mixing and applying color. Visitors will get a once-in-a-lifetime opportunity to view Tommy Macaione’s paint palette, John McHugh’s brushes, Alfred Morang’s notes on color, Hilaire Hiler’s color wheel and other behind-the-scenes ephemera from Santa Fe private collections.

Widening the Horizon: New Mexico Landscapes
June 12-30, Opening Reception: Friday, June 12, 5-7 pm

New Mexico’s endless vistas offer an opportunity and a challenge to artists. Matthews Gallery looks back at legendary artists’ attempts to capture and reimagine the High Desert horizon, from early Santa Fe and Taos art colonists including Datus Myers and William Vincent Kirkpatrick, to modernists including William Lumpkins and Beatrice Mandelman, who evoked the spirit of the landscape through the language of abstraction.

Learn more about our exhibition schedule here, and connect with us on Facebook, Twitter and Pinterest for daily gallery news.

Hannah Holliday Stewart: The Messengers

July 9, 2014July 9, 2015 Matthews Gallery1 Comment

Candid shots of the secretive artist with her sculpture “Survivor“, Hannah Holliday Stewart archives

At last Friday’s opening for Hannah Holliday Stewart: An Artistic Legacy Rediscovered, art enthusiasts who saw the press coverage for the show came armed with a diverse array of questions.

“What was her family like?”

“Where did the full-scale models in those photos end up?”

“What’s ‘Ockum’s Razor‘ ?”

“Who’s Brad?”

Of course, the most frequent question was also Stewart’s most impenetrable mystery: why did the sculptor abruptly leave Houston, the launching point and epicenter of her nationally renowned artistic career? In our explorations of Stewart’s archives over the past few weeks, we’ve stirred up as many questions as answers.

Stewart was resolutely private, preferring to tightly focus on her artwork in interviews, exhibition materials and even her diaries. A catalog for her 1975-6 solo exhibition at the Houston Contemporary Arts Museum provides little more information on Stewart’s personal life than a birth year and a brief sketch of her educational history.

“Hannah was a very private person with a lot going on in her head,” close friend Dayton Smith told us. “I learned when to be around her and when not.”

Many of Stewart’s works, on the other hand, were always in the public eye. Kids lounged in the crook of her 11-foot sculpture in Hermann Park, students at St. Thomas University studied under her concrete-and-steel work on campus, and politicians were often photographed beside her “Libertad” fountain as they passed through the courtyard of Houston’s World Trade Center building.

For this week’s blog, we’re taking cues from Stewart’s ghost and focusing on the rich universe of her sculptures. Look below for new insight on five artworks, with behind-the-scenes materials from the artist’s files.

Preparatory sketch for ‘Atropos Key’ and full-scale plaster model in Stewart’s studio

‘Atropos Key’ remains Hannah Holliday Stewart’s most well-known sculpture in Houston. Our maquette’s monumental counterpart stands on a hill in Hermann Park, measuring at 11 feet tall and 1,200 pounds. It debuted to much fanfare in 1972. From the Houston Chronicle’s August 11, 1972 edition:

“Out on the hill beyond Miller Theatre the blanket lollers who tune in to night concerts and shows from a horizontal position will have fresh ‘company.’ Overlooking the stage, now, is a bronze vertical figure.

‘Atropos Key,’ the title of which derived from one of the three fates in Greek mythology, was given to the city by Mrs. Patricia S. Woodward of Houston.

Strollers in the park may well stare at it and wonder what it all means…. Miss Stewart’s piece, in its new location, deserves the looking at, the ‘experiencing’ and the consideration of its meaning for you. Is it birth and, more encompassing than that, renewal?”

Preparatory sketch for ‘Messenger’ dated August 1973

Stewart’s ‘Messenger’ appeared on the cover of Houston Arts Magazine’s performing arts edition in October, 1982. Stewart was a fan of Russian composer Alexander Scriabin, and often listened to classical music in her studio.

A blurb inside the magazine traces the musical roots of ‘Messenger’:

“Sculptor Hannah Stewart… sees her work as an artist’s shorthand using symbols to communicate complex and abstract ideas— like a composer uses the symbols of musical notes to convey a spiritual idea in a sensuous form.

In Messenger… Stewart sees a parallel between the structure-strength-shapes interplay of her work and compositions played by Nathan Milstein and Bella Davidovich.”

Original typewritten label for ‘Ockum’s Razor’

Stewart was known for her mythology-inspired artwork, but that was far from the only subject she explored.

“Her studies in literature, mythology, metaphysics, esoteric philosophy, religion, science, astrology, dance and yoga suffuse her output, revealing in form and textures,” wrote Stewart’s friend Dayton Smith in a letter to the gallery.

In ‘Ockum’s Razor’, Stewart turned to science for inspiration. The title refers to a problem-solving principle devised by 14th century logician and Franciscan friar William of Ockham (c. 1287-1347). The principle states that “Entities should not be multiplied unnecessarily.” In other words, the simplest path to an answer is the best one.

Maquette and full-scale versions of ‘Survivor’

An article about Stewart’s work appeared in the local paper of her childhood home of Birmingham in 1994. In the story, Stewart explains the inspiration for ‘Survivor‘. From the August 1, 1994 edition of the Birmingham Post-Herald:

“I was teaching welding at the university, and I’d go to the welding studio and talk to friends of mine, and there were a lot of men coming down from Detroit who’d lost their jobs, and they were so tense and angry about having to reform themselves, to learn to do welding or something else at the age of 55, after having been an auto worker. I reacted to that force within them, and the drastic changes people have to make to survive.”

Polaroid of Hannah Holliday Stewart in her Albuquerque studio working on ‘Einstein’s Song’

Stewart was 80 years old in the Polaroid above and still hard at work on her bronze forms, though she never exhibited again in her lifetime.

Here’s an excerpt from a typewritten artist statement Stewart wrote a year later:

“For me, the image should be an intellectual and emotional symbol plucked from the fringe of the imagination, it should suggest a classic truth and not be confused with social comment. The image at its most successful strikes a common chord of sensations in every viewer, and yet leaves each viewer with his/her own particular interpretation.”

See Hannah Holliday Stewart: An Artistic Legacy Rediscovered through July 18, and connect with us on Facebook, Twitter and Instagram for more information on the artist.

Hannah Holliday Stewart: Letter from Houston

July 2, 2014July 9, 2015 Matthews GalleryLeave a comment

Our exhibition Hannah Holliday Stewart: An Artistic Legacy Rediscovered
begins with an opening reception on Friday, July 4 from 5-7 pm

“In a day in which so many things in Art are merely exercises in Media and devoid of any real significance, it is refreshing to discover an expression which transcends the cerebral prison of its own time and manifests itself in forms poetically germane to a more cosmic significance,” wrote Dayton Smith, with poetic flair of his own, in a typewritten statement dated March 22, 1991.

Smith was referring to the sculptures of his close friend Hannah Holliday Stewart (1924- 2010), whose monumental forms caught the eye of the nation in the 1970s and 80s. As chronicled in our last blog post, Smith and Stewart met in Houston in the late 1960s as Stewart’s career was taking off. He assisted Stewart in various ways for a number of years, and watched as the artist found success in galleries and museums across the country.