Art History – Page 4 – MATTHEWS GALLERY BLOG

ROCH HART: Mystery of the Petroglyphs

September 12, 2014September 12, 2014 Matthews Gallery2 Comments

Roch Hart’s jeep outside Matthews Gallery

Roch Hart is the first and only fine furniture maker in our stable, but he also has a pretty awesome day job. As the owner of New Mexico Jeep Tours, Hart takes visitors on rugged expeditions across a 20,000 acre private ranch between Santa Fe and Albuquerque. The property is home to wild horses and numerous petroglyphs left behind by ancient Pueblo cultures.

We first met Hart through the image sharing website Flickr, where he posts stunning photographs from his adventures. We had no idea that he was also a master craftsman until he reached out to us. Not long after, a big red jeep full of beautiful hand-carved benches appeared outside the gallery. When we saw how good Hart’s work looked in our Southwestern art room, we knew it was a perfect match.

It didn’t take long to realize that Hart’s adventurous occupation and his impressive hobby were connected. As chronicled in previous posts, many of his works feature symbols from the petroglyphs he discovers on the ranch. The ancient marks are part of a complex language, and their meanings are partly lost to history. Luckily, Hart is a passionate detective. We asked him to show us some of his photos and tell the stories of petroglyphs that have inspired his work.

Take it away, Roch:

New Mexico state flag, and a cross from Roch’s pie chest ‘The Way‘

In petroglyphs, the same symbol can hold multiple meanings. Take for example the Zia symbol on our state flag. Our European or Western paradigms might lead us to interpret the Zia as a simple, decorative depiction of the sun, but in the Pueblo culture these symbols were a communication form rather than an art form. The circle of the Zia represents the circle of life. The four rays radiating from the circle represent many different things: the four directions, the seasons, the elements or even four stages in a person’s life. In the Pueblo culture, the four is a sacred number. I have found petroglyphs with faces whose mouths are in a square shape, perhaps speaking of the fours.

Roch Hart with New Mexico petroglyphs, a similar design on Hart’s pie safe ‘The Way‘

Sometimes petroglyphs mimic the lines and rhythms of nature. I’ve been told by a trusted, unnamed native source that the triangular petroglyphs in the photo above represent mountains. The straight lines below the mountains may represent mesas, and below that is a mark that resembles a body of water. This could be a map of sorts. Not far from this petroglyph, there is a small pond with a view of mesas and the Jemez Mountains. On my latest pie safe, ‘The Way‘, I carved a similar pattern to represent mountains.

Shield Warrior petroglyph, photo by Roch Hart

In the world of petroglyphs there is a common theme of anthropomorphism (I really just like saying that word). Humans will sometimes take on the form of an animal, insect, or warrior shield. In the simple petroglyph above, a circled cross with a head and eyes represents a Shield Warrior. If we were still doing petroglyphs, this one could have represented me during my days as a cop. As you can see, this little guy also has the cross in his shield, representing the fours or ‘the way.’

Bear claw petroglyphs with storyteller and listener faces, photo by Roch Hart

Another common theme in petroglyphs is the ‘yin and yang.’ For instance, every storyteller needs a listener. The images above show petroglyphs that represent bear tracks. The tracks come in pairs, and each track has a face inside it representing a storyteller or a listener.

‘Marriage’ petroglyph, faces on Hart’s pie safe ‘The Storytellers‘

I call the petroglyph above ‘The Marriage.’ You can see two distinct people occupying one checkerboard body. If you look carefully, the square head appears to be speaking while the round head has its mouth closed. My pie safe called ‘The Storytellers‘ explores this theme of opposites. The listener and the speaker depend on each other.

New Mexico petroglyphs, a spiral design on a bench by Roch Hart

Another common symbol is the spiral. Spirals or concentric circles often represent time or travel. I have found that cracks are often incorporated into these petroglyphs and I will find a spiral with the outer end going to or ending in a crack. A common legend amongst the Pueblo natives is that they originated under the earth’s crust and made the journey to surface. I believe these spirals convey that journey. On one of my early pie safes, I placed a spiral on the door with the tail leading up to the middle joint of the door.

New Mexico petroglyphs

Petroglyphs are very complex and have multiple layers of meaning and legend. This blog post just scratches the surface, so to speak. We have lost much knowledge of petroglyphs because early Spanish priests saw them as spiritualism apart from Catholicism. Catholicism was the state religion and the only legal one, so petroglyphs were outlawed. In fact we often find crucifixes etched into the stones near these sites, placed there by the early priests to exorcise the place of evil spiritualism and to remind the Pueblo natives that this was not longer an accepted practice.

While part of me is upset about how we lost the knowledge of these ancient symbols, I enjoy that I don’t completely understand the mystery. I love the idea that in some respects it is open to the interpretation of the beholder. Only the maker knew.

To make my fine furniture, I blend influence from the native cultures with my knowledge of Spanish colonial carpentry laws. That’s how I arrive on how to make a piece down to the joinery. But that’s for another blog post!

To see more photos by Hart, make sure to check out his Flickr account. See all of his furniture on our website, and connect with us on Facebook, Twitter and Pinterest for daily gallery news.

Hannah Holliday Stewart: Open-Ended Questions

July 18, 2014July 9, 2015 Matthews GalleryLeave a comment

Our exhibition Hannah Holliday Stewart: An Artistic Legacy Rediscovered
runs through July 24, 2014

Two weeks ago, Houston Chronicle arts editor Molly Glentzer appeared at our door with a camera around her neck and notebook in hand. We figured that if anyone could find answers to our burning questions about Hannah Holliday Stewart’s life, it would be a reporter from the city where she rose to prominence. Last Sunday her findings appeared on the front page of the Chronicle. Early on in the article, Glentzer outlines the challenges she faced in her investigation:

Stewart left Houston without saying goodbye in 1987, just as the art scene she helped establish finally began to blossom. Few friends knew where the pioneering sculptor went: not her most recent art dealer, nor her agent, nor people who’d been close enough to visit her weekly.

The beautifully detailed report lays out the highlights of Stewart’s art career. As Glentzer discusses Stewart’s accomplishments—from monumental public art commissions to solo exhibitions at prestigious institutions across the nation—she’s careful to outline the sculptor’s struggle for recognition:

Her success came at a time when women sculptors were rare birds in a man’s world. […] it was a coup when Houston accepted “Atropos Key” …. in 1972. Stewart’s sculpture was unlike anything else in the landscape.

When it comes to Stewart’s departure from Houston and the art world, Glentzer arrives at the same conclusions we did. Stewart first returned to Birmingham to care for her ailing brother, and chose the Southwest as a part-time home because she was drawn to the “light and open landscape”. However, her move to Albuquerque in the final years of her life hinted at grander plans.

“How many people do you know who at age 80 would move 1,000 miles away, where they had no relatives, and build a house and studio with 20-foot ceilings?” [Stewart’s nephew Rusty Stewart] said. “She wasn’t out there to retire.”

Stewart with her cocker-poodle, Major, in 1967; Photo from Houston Chronicle

And so the answer to one question opens up another mystery. What did Stewart plan to do next? Her friend Dayton Smith told us she may have intended to complete some larger projects and return to Houston. In her sketchbooks from the 2000s Stewart often mentioned a series of sculptures called ‘Harmonic Resonance’ that may have been her forthcoming magnum opus.

Other friends of Stewart who have called or visited us since the appearance of the Chronicle article had few answers. An acquaintance who took yoga classes with Stewart for years said he’d lost contact with her in the 1980s before she left Houston. Another friend who stopped by told us vivid stories from Stewart’s life in Houston, but had just as many questions about her Southwestern exploits.

Last week we switched gears and teased out some of the mysteries of Stewart’s artwork. As Smith told Glentzer, Stewart “always preferred her work be talked about rather than her life.” Perhaps she didn’t want us to know what happened in Houston, or what her future plans were. In a note from Stewart’s sketchbook dated 2007, the 83-year-old artist wrote,”Tired—work to finish FINALLY!! Move on to others in series…”

Stewart with “Atropos Key” in Hermann Park; Houston Chronicle

Then, late last week, we received a call from Dr. Liam Purdon in Nebraska. We recognized his name from an elegant essay in Stewart’s files. In the 1980s, Purdon was working on a PhD in medieval literature from Rice University. He had seen Stewart’s “Atropos Key” sculpture in Hermann Park and was inspired to contact her.

“I literally stumbled upon it as I walked up the hill in the park,” he said. “You come over a rise and suddenly there it is in front of you. You’re startled by it, and the first question you ask yourself is, ‘What is it, and why is it here?’ When you read the name of it, then you suddenly realize it’s tied to Greek mythology.”

Purdon said the shock and curiosity he experienced was Stewart’s overarching goal. “She wanted to startle the observer into recollecting the whole mythology of a time when humans lived in harmony,” he explained. Stewart agreed to let Purdon observe her in the studio for three weeks, but kept a careful distance from the scholar. Later on they became good friends, and Stewart told Purdon her plans for the future.

“She felt that being in the Southwest… would be more supportive of her vision,” he says. “She loved the natural beauty of the Southwest. In some of her pieces, you do see it. In others you may not recognize it, but if you look at them for a while and meditate on them, it starts to become apparent.”

The two stayed in contact after Purdon took a teaching job at Doane College in Nebraska, and Stewart expressed interest in applying for public art commissions from the Nebraska Arts Council. When nothing materialized, Stewart was discouraged.

Stewart in 1960 with a sculpture she recently completed; Houston Chronicle

“I think that probably underscored the fact that she felt… uncomfortable revealing the work until the time was right, until we re-cycled into an age when we wanted to hear the narrative again,” Purdon said. “She would have to wait for a period of time to introduce her work to people who were ready to understand.”

That’s the closest we’ve gotten to answering the ever-shifting riddle of Stewart’s twilight years, but perhaps it’s enough to know that people are ready to hear the artist’s stories again. We’ve had a huge response from collectors in Houston who read the article, and art lovers from across the country have discovered her work as a result of the press coverage our show has received.

“In general, i think that people are wanting narrative more,” said Purdon. “It is so remarkably different, her work… That’s why it needs a narrative. There has to be a starting point.”

Come see Hannah Holliday Stewart: An Artistic Legacy Rediscovered through Thursday, July 24, and learn more about the artist on our website. Make sure to connect with us on Facebook, Twitter and Pinterest for more gallery news!

Hannah Holliday Stewart: The Messengers

July 9, 2014July 9, 2015 Matthews Gallery1 Comment

Candid shots of the secretive artist with her sculpture “Survivor“, Hannah Holliday Stewart archives

At last Friday’s opening for Hannah Holliday Stewart: An Artistic Legacy Rediscovered, art enthusiasts who saw the press coverage for the show came armed with a diverse array of questions.

“What was her family like?”

“Where did the full-scale models in those photos end up?”

“What’s ‘Ockum’s Razor‘ ?”

“Who’s Brad?”

Of course, the most frequent question was also Stewart’s most impenetrable mystery: why did the sculptor abruptly leave Houston, the launching point and epicenter of her nationally renowned artistic career? In our explorations of Stewart’s archives over the past few weeks, we’ve stirred up as many questions as answers.

Stewart was resolutely private, preferring to tightly focus on her artwork in interviews, exhibition materials and even her diaries. A catalog for her 1975-6 solo exhibition at the Houston Contemporary Arts Museum provides little more information on Stewart’s personal life than a birth year and a brief sketch of her educational history.

“Hannah was a very private person with a lot going on in her head,” close friend Dayton Smith told us. “I learned when to be around her and when not.”

Many of Stewart’s works, on the other hand, were always in the public eye. Kids lounged in the crook of her 11-foot sculpture in Hermann Park, students at St. Thomas University studied under her concrete-and-steel work on campus, and politicians were often photographed beside her “Libertad” fountain as they passed through the courtyard of Houston’s World Trade Center building.

For this week’s blog, we’re taking cues from Stewart’s ghost and focusing on the rich universe of her sculptures. Look below for new insight on five artworks, with behind-the-scenes materials from the artist’s files.

Preparatory sketch for ‘Atropos Key’ and full-scale plaster model in Stewart’s studio

‘Atropos Key’ remains Hannah Holliday Stewart’s most well-known sculpture in Houston. Our maquette’s monumental counterpart stands on a hill in Hermann Park, measuring at 11 feet tall and 1,200 pounds. It debuted to much fanfare in 1972. From the Houston Chronicle’s August 11, 1972 edition:

“Out on the hill beyond Miller Theatre the blanket lollers who tune in to night concerts and shows from a horizontal position will have fresh ‘company.’ Overlooking the stage, now, is a bronze vertical figure.

‘Atropos Key,’ the title of which derived from one of the three fates in Greek mythology, was given to the city by Mrs. Patricia S. Woodward of Houston.

Strollers in the park may well stare at it and wonder what it all means…. Miss Stewart’s piece, in its new location, deserves the looking at, the ‘experiencing’ and the consideration of its meaning for you. Is it birth and, more encompassing than that, renewal?”

Preparatory sketch for ‘Messenger’ dated August 1973

Stewart’s ‘Messenger’ appeared on the cover of Houston Arts Magazine’s performing arts edition in October, 1982. Stewart was a fan of Russian composer Alexander Scriabin, and often listened to classical music in her studio.

A blurb inside the magazine traces the musical roots of ‘Messenger’:

“Sculptor Hannah Stewart… sees her work as an artist’s shorthand using symbols to communicate complex and abstract ideas— like a composer uses the symbols of musical notes to convey a spiritual idea in a sensuous form.

In Messenger… Stewart sees a parallel between the structure-strength-shapes interplay of her work and compositions played by Nathan Milstein and Bella Davidovich.”

Original typewritten label for ‘Ockum’s Razor’

Stewart was known for her mythology-inspired artwork, but that was far from the only subject she explored.

“Her studies in literature, mythology, metaphysics, esoteric philosophy, religion, science, astrology, dance and yoga suffuse her output, revealing in form and textures,” wrote Stewart’s friend Dayton Smith in a letter to the gallery.

In ‘Ockum’s Razor’, Stewart turned to science for inspiration. The title refers to a problem-solving principle devised by 14th century logician and Franciscan friar William of Ockham (c. 1287-1347). The principle states that “Entities should not be multiplied unnecessarily.” In other words, the simplest path to an answer is the best one.

Maquette and full-scale versions of ‘Survivor’

An article about Stewart’s work appeared in the local paper of her childhood home of Birmingham in 1994. In the story, Stewart explains the inspiration for ‘Survivor‘. From the August 1, 1994 edition of the Birmingham Post-Herald:

“I was teaching welding at the university, and I’d go to the welding studio and talk to friends of mine, and there were a lot of men coming down from Detroit who’d lost their jobs, and they were so tense and angry about having to reform themselves, to learn to do welding or something else at the age of 55, after having been an auto worker. I reacted to that force within them, and the drastic changes people have to make to survive.”

Polaroid of Hannah Holliday Stewart in her Albuquerque studio working on ‘Einstein’s Song’

Stewart was 80 years old in the Polaroid above and still hard at work on her bronze forms, though she never exhibited again in her lifetime.

Here’s an excerpt from a typewritten artist statement Stewart wrote a year later:

“For me, the image should be an intellectual and emotional symbol plucked from the fringe of the imagination, it should suggest a classic truth and not be confused with social comment. The image at its most successful strikes a common chord of sensations in every viewer, and yet leaves each viewer with his/her own particular interpretation.”

See Hannah Holliday Stewart: An Artistic Legacy Rediscovered through July 18, and connect with us on Facebook, Twitter and Instagram for more information on the artist.

Hannah Holliday Stewart: Letter from Houston

July 2, 2014July 9, 2015 Matthews GalleryLeave a comment

Our exhibition Hannah Holliday Stewart: An Artistic Legacy Rediscovered
begins with an opening reception on Friday, July 4 from 5-7 pm

“In a day in which so many things in Art are merely exercises in Media and devoid of any real significance, it is refreshing to discover an expression which transcends the cerebral prison of its own time and manifests itself in forms poetically germane to a more cosmic significance,” wrote Dayton Smith, with poetic flair of his own, in a typewritten statement dated March 22, 1991.

Smith was referring to the sculptures of his close friend Hannah Holliday Stewart (1924- 2010), whose monumental forms caught the eye of the nation in the 1970s and 80s. As chronicled in our last blog post, Smith and Stewart met in Houston in the late 1960s as Stewart’s career was taking off. He assisted Stewart in various ways for a number of years, and watched as the artist found success in galleries and museums across the country.

HANNAH HOLLIDAY STEWART: Cosmic Mysteries

June 24, 2014July 9, 2015 Matthews Gallery2 Comments

It’s not a stretch to call Hannah Holliday Stewart‘s (1924-2010) sculptures cosmic. In the artist’s heyday, the bronze forms that emerged from her Houston studio were often over 10 feet tall and thousands of pounds. She aspired to create physical manifestations of complex ideas in science, mythology and other fields, a system of “pure [abstract] symbols as constant as numbers and letters of the alphabet,” as Paul Klee said in one of Stewart’s favorite quotes. The themes she explored were so vast that Stewart’s work was at times cosmically misunderstood.

In preparation for our posthumous solo exhibition of Stewart’s work this July, we’ve been digging through the sculptor’s carefully organized personal files. One folder marked “Press” holds a 1994 newspaper article from Stewart’s childhood home of Birmingham. By that time Stewart had lived far away from Alabama for a lifetime, building a reputation in Texas and the Desert Southwest as one of the first female sculptors to win competitive public art commissions. “Ms. Stewart talks of such abstract notions as harmony and energy and spiritual awakening,” puzzled the Birmingham Post-Herald reporter. Throughout the rest of the article Stewart scratched out or rewrote swaths of the writer’s analysis in black ink, clarifying concepts and modifying terms. “[I] always go back to classical order and laws,” she scribbled at the bottom.

Stewart was born in 1924 in Marion, Alabama. She studied art in Alabama and Georgia for her BFA, and completed her MFA at Cranbrook Academy of Art in Michigan. After working at foundries in Florida and Mexico, she landed a teaching job at the Museum of Fine Arts in Houston and later at the University of Houston.

By the 1960s Stewart’s work had grown to a monumental scale, and a passionate group of Texas art enthusiasts rose to support it. In an era when female sculptors had to fight for recognition, Stewart’s bronze monoliths were popping up all over Houston—and beyond. In 1962 a swooping, Brancusi-esque bird form called “Libertad” appeared in the courtyard of Houston’s World Trade Center, and in 1972 an 11-foot-tall sculpture titled “Atropos Key” landed on a hill in Hermann Park. A commission for a monumental work in Dallas’ Samuels Park spread her name across the state.

“I found myself devoted to her work very early, I think,” says Dayton Smith, who befriended Stewart around 1969 when he was working for a Houston photography studio. “I realized the significance of it, the weight of it, shall we say.” Over the next few years Smith helped Stewart in various ways, photographing her artwork, transporting sculptures, and organizing a 1973 solo exhibition at Houston’s Jamison Gallery on Hermann Park.

“As I got to know her, I became aware that she was a very literate person, very intelligent,” says Smith. “Her work really did relate to what she encountered in her learning.” Smith noted that Stewart explored many fields of knowledge, from science and architecture to music and mythology, allowing concepts in each field to influence her three-dimensional objects. In 1975 and 1976 she mounted her first major solo show at the Houston Contemporary Arts Museum, exhibiting a series of large plaster models (including “Adam’s Rib“, from the photographs in this blog post) that were based on smaller bronze maquettes. But even as Stewart’s legend grew, Smith says misconceptions about her work persisted.

“The word spiritual often comes to mind, but spiritual is such a misunderstood term in our society,” explains Smith. “If you look at the word itself, the Latin root of it is ‘spiritus’. That means ‘wind.’ We can see the wind when it carries things, when it moves things.” Stewart worked to bring the invisible—a musical note, kinetic energy or a wisp of air—into the physical world.

More mysterious still to many of Stewart’s friends in Houston was her abrupt disappearance from the art world. Smith last saw Stewart in the late 1980s, when she was teaching at St. Thomas University and exhibiting in an impressive array of art institutions across the country. A few years later Stewart packed up and moved away from Houston, settling in Arizona, Alabama and then Albuquerque, New Mexico. She never exhibited her artwork publicly again. Why would a woman who once showed at the Smithsonian Institution, the Getty Museum and prominent galleries in New York, New Orleans and many other cities suddenly leave it all behind?

Smith has a few hunches. Stewart often said that she was inspired by the Desert Southwest, and sent Smith an image of her working in her new studio in Flagstaff. The move to Birmingham probably had to do with the declining health of Stewart’s brother and two sisters, who lived in the area. When it came to her art career, Smith thinks Stewart may have needed room to spread her wings and find new inspiration.

“Once we were talking about something she’d observed,” recalls Smith. “That sometimes to make it in your own town you have to leave and come back with something big. That people could get too used to you, but that perhaps you could come back and be accepted. Maybe she was planning that.”

Follow our blog in the coming weeks as we unravel the mysteries of Hannah Holliday Stewart’s life and artwork, and make sure to attend the opening of HANNAH HOLLIDAY STEWART: An Artistic Legacy Rediscovered on July 4 from 5-7 pm. Also pick up the July/August issue of American Fine Art Magazine to read more about the show, and follow our investigations on Facebook, Twitter and Instagram.

FOUR CENTURIES: Monnoyer’s Mark

June 12, 2014June 14, 2014 Matthews Gallery1 Comment

We discovered this still life at the preview of a Santa Fe estate sale. It was tucked in a dark upstairs corner of the house, far from the Picasso print and treasure trove of art books on prominent display in the living room. Lawrence lingered for a while to take in the flamboyant bouquet with its rich rosy tones. There was an excited glint in his eye.

A few months later, the painting has found a home under the glowing lights of our European art room. We know a lot more about it now than when it first caught Lawrence’s fancy. It’s attributed to Jean-Baptiste Monnoyer (1636-1699), a 17th century Franco-Flemish painter who wielded his brush for Louis XIV. Its siblings hang in some of France and England’s most famous estates.

Our adobe art abode is a very different venue, but this 300-year-old artwork gives us the opportunity to transport gallery visitors across the sea and through the ages. Look below to chase Monnoyer through the palaces where he left his mark, and don’t miss the painting’s debut at our opening for FOUR CENTURIES: European Art from 1600 to 1950 on Friday, June 13 from 5-7 pm.

Our first stop is the Hotel Lambert on the Ile Saint-Louis, site of Monnoyer’s first Parisian commission in 1650. The artist grew up in Lille, France and trained in Antwerp, but it was the lavish estates in and around Paris that claimed his considerable interior decorating talents. Monnoyer’s floral designs in the grand mansion would delight its many owners and guests for centuries to come, from a famous Polish political salon to Voltaire, Chopin, Balzac, Delacroix and Dali. Unfortunately, the Hotel Lambert was badly damaged in a 2013 fire and is under renovation.

Artist Charles Le Brun, who painted a series of renowned ceiling frescoes at the Hotel Lambert, brought Monnoyer along for a commission at Louis XIV’s Chateau de Marly. The (relatively) small country estate was the king’s escape from the more rigid world of Versailles, and aristocrats fiercely battled for a chance to stay there. Alas, the twelve pavilions that flanked the water and their intricately adorned interiors are long gone, but the commission launched Monnoyer into a new stratosphere.

Monnoyer worked with Le Brun once again on the ornamentation of the Palace of Versailles. For this and other high profile royal projects, he developed a style that was far removed from his training in the subdued still life painting techniques of the Low Countries. The bold, ornamental approach is in full force in our still life, recalling the spectacular garlands of flowers he painted on the ceiling of the Queen’s pavilion at the Chateau de Vincennes. Monnoyer also made reference sketches and etchings for French tapestry workshops, greatly influencing European decorative styles for years to come.

A commission from the Montagu House in London drew Monnoyer away from Paris in 1690. He adorned dozens of panels with fruits and vegetables and painted several portraits, some of which now reside in the state rooms of Northamptonshire’s Boughton House. The artist remained in England until his death in 1699, but his distinctly French style lived on in the artwork of two of his sons.

Make sure to attend the opening of our FOUR CENTURIES exhibition on Friday, June 13 from 5-7 pm, and follow us on Facebook, Twitter and Tumblr for daily gallery news.

THE STORYTELLER: From petroglyphs to pinewood

May 29, 2014May 31, 2014 Matthews Gallery2 Comments

Roch Hart with his pie safe “The Storytellers”

“Furniture is art,” says Roch Hart. It’s a credo the Albuquerque fine furniture maker repeats every time he brings a new creation to the gallery. In Hart’s case, it’s true: each hand-carved piece of sugar pine is as unique as a painting on our wall. This is nothing you’d find at IKEA.

Check out our blog post chronicling Roch’s journey from Spanish Colonial furniture enthusiast to bona fide sculptor, and then delight in the details of his latest creation. This pie safe, dubbed “The Storytellers“, holds quite a few tales…

SPIRAL

Hart often draws inspiration from New Mexico petroglyphs.

“A spiral can mean a lot of different things depending on its context, but here it represents eternity or travel,” Hart says. In particular, this symbol refers to a journey from the depths of the earth.

FACES

These symbols on the sides of the pie safe tend to appear together in glyphs. The one on the left with its mouth shut tight is the “listener”, and the one on the right is the “storyteller”. It’s the yin-yang of cultures that depend on the voice to pass down vital knowledge.

The designs surrounding the faces also have an important meaning. Just like the Zia on the New Mexico state flag, they represent the sacred, pervasive number four: four compass directions, four seasons, four stages of a person’s life.

PATTERNS

“This is mimicking the Navajo rugs,” explains Hart. “I thought it would be a great border for the faces.”

Hart uses white ash to make his patterns bolder, rubbing it into the cracks by hand atop a layer of shellac. The finishing touch is a light coat of wax.

JOINTS

Near the beginning of his journey to furniture mastery, Hart visited the Nicolai Fechin House in Taos. Fechin was a Russian painter and carpenter who moved to New Mexico in 1923 and purchased a small adobe home that he would greatly expand over the years. The home is now a museum, and when Hart visited to study the furniture he had a chance encounter with Fechin’s daughter Eya. She taught him about the different joints that her father used, including the sliding dovetail joint pictured here.

“That changed my life,” Hart says. “I looked at [Fechin’s work] and said, ‘I can do anything. Nobody told him what to do.'”

WINDOW

The grid Hart uses as a window for the pie safe doesn’t have an age-old legend behind it. It’s one of Hart’s signature designs that appears in many different manifestations in his work. Myriad influences come together in Hart’s exquisite furniture, but each piece is imbued with his unique sensibility.

See more of Roch’s creations on his artist page, and connect with us on Facebook, Twitter and Instagram for daily gallery updates. Also, check out our upcoming exhibition FOUR CENTURIES: European Art from 1600 to 1950, opening June 13!

FAMILIAR STRANGERS: The Orphanage

May 14, 2014May 15, 2014 Matthews Gallery1 Comment

Palace of the Governors Image Specialist Hannah Abeldeck sifts through the archives

“I think what you’re referring to is what we call ‘orphan photographs,'” said Palace of the Governors Photo Archivist Daniel Kosharek over the phone. “We have boxes and boxes of them.”

We contacted Kosharek last week in hopes of getting another angle on vernacular photography for our upcoming FAMILIAR STRANGERS show, which opens this Friday. The private collectors we had interviewed so far seemed delighted by the often unsolvable mysteries of found photographs. Did a professional archivist find an unknown image intriguing… or annoying?

A few days later, Daniel’s colleague Hannah Abeldeck ushered us onto an elevator and down to the basement of the Palace of the Governors. Abeldeck works as an image specialist for the archives, cataloguing, scanning and researching images in the collection of about 1,000,000 objects. The main room of the archives is packed with file cabinets and bookshelves. Sunlight streams down from a stairwell, making the subterranean space surprisingly bright.

“We weren’t a hundred percent sure what you were interested in, so I pulled some stuff to give you examples,” Abeldeck said, pointing to a teetering stack of files and a big green box.

To be honest, we weren’t sure either. We had no specific criteria when we were compiling photographs for FAMILIAR STRANGERS, which features compelling, mysterious images of diverse people and places. Unlike the scholars and history enthusiasts Abeldeck usually works with, we were more interested in questions than answers. In the following excerpts of our Q&A, Abeldeck provided us with a healthy helping of both as we explored a small corner of the “orphanage”.

The archivist’s toolkit

You started at the archives last October. Was it intimidating to approach such a large collection?

I’ve worked in archives before, and for a rare book dealer. There are things about it that are not intimidating, but there are plenty of things that are. Partly, it’s the size of our collection. It’s huge. There’s stuff that’s really well processed, and then there’s stuff that’s hardly processed at all. There are so many different filing systems, so an original photograph can get put somewhere and be difficult to find again. There are systems by medium, by size, by when it arrived, by collection number.

Why were you interested in archival work?

I think that our ideas about the past are often very simple. They’re based on things like summaries that people wrote about what they think happened. Sometimes photographs are a way of going back and re-looking at the past that you can’t do with words. You can get some idea of the complexity of the past. There’s a book that I read called “The Past is a Foreign Country.” In some ways, this job is like being a tourist. It’s interesting to see what is the same and what is different, what has changed and what is new.

Orphan photos are catalogued in several ways: by location (left, New Mexico), collector (center, Forrest Fenn) or subject (right, portraits)

Where did the stack of orphan photos we’re looking at come from?

We have a set of collections that exist in this limbo land between the old cataloguing system and the new cataloguing system. We might know something about them, or they might just be a box of photographs sitting on a shelf. This box says “Forrest Fenn“, so he probably donated them. Some have a photographer’s name on the back and some don’t. The stack of files is catalogued by location or subject— “New Mexico Towns” or “Portraits”.

Is there a way to estimate how many of your photographs are “orphaned”?

No, there’s not. Most of the stuff that we have, we know at least one thing about, so they’re not completely orphaned. Usually we know the photographer. Their name will be on the back, or the collection will be from their studio. Sometimes we don’t know anything about the photographer, but we know the location. When we seek things out for our collection, we’re usually looking for things where we know the photographer or the subject matter. But people also donate stuff to us. Those items that come in bulk collections, we know less about. The date is usually the thing that is the least identified about a photo.

What is the attitude among archivists towards orphan photos?

Over the past 20 years, a lot of people who work in archives have adopted a philosophy called “MPLP.” That means “More Product, Less Processing.” It’s a way to deal with the huge volume of material that’s coming in. The volume of records that got created over the 20th century exponentially increased as the technology of production became cheaper. In the 1960s a photo archivist here might have spent four hours trying to identify a building in a photo. Now, we just don’t have time to do that. That’s one reason things get orphaned.

Mysterious beauty

The found photo collectors we interviewed find the element of mystery alluring. Do you get excited sometimes when you’re looking through orphan photographs, even though you don’t know their origins?

Yeah! I’ll be looking through 100 unremarkable photographs from the past, and there’s one that seems more interesting or outstanding than others. There might be something aesthetically different about that photograph, but we’re also looking for historically interesting things. It doesn’t have to be a historical event, it could be about social history: why are these people together in this scenario? There are all sorts of social or technological things that could be interesting, even with orphan photographs.

In a blog post for FAMILIAR STRANGERS, we wrote about different roles people take when they’re looking at vernacular photographs: voyeur, detective, surrealist, even humanist. What would you add to that list?

I’d add sociologist or social historian, particularly with the vernacular photography. We have a book called “Dressed for the Photographer” that’s a huge study of what people were wearing in daguerrotypes. You can date them based on their class and their region, so you can pin it a little more closely to the decade. It’s a way to find out what kinds of people passed through different places. We have portraits of Chinese men from Las Vegas, New Mexico that we don’t know much about, but their presence captures a bit of railroad history in the Southwest.

The photo collectors we interviewed also talked about the importance of bringing long-forgotten memories into the digital world. Do you feel similarly as an archivist?

One of my main job duties is digitization. If you wanted to see and study some of these things, you would have to come to Santa Fe, New Mexico on an afternoon between Tuesday and Friday. Through digital cataloguing, we can post that stuff online and people can search from their houses. However, we have over 1,000,000 images and we’ve digitized maybe 30,000 of them. There’s still a huge mismatch between what we have and what is searchable online.

Adelbeck flips through photographic glass plates in the archives. “As long as you don’t drop them, these will last forever.”

On the flip side, photo enthusiasts also stressed the importance of holding the physical object in their hands.

Having the original copy is very important for us in our ability to archive things. There’s something called digital obsolescence. For a physical photograph, if we put it in an archival mylar sleeve and keep them in a climate controlled environment, that is 95% of the preservation job. Digital objects are not that way, they need constant babysitting. Things periodically need to be switched over or upgraded. The CD is already an obsolete technology, so if you created a digital photograph in that format you have to migrate it to something else. With digital objects, there is a risk of the object disappearing within 15 years.

Do you have any stories of people identifying themselves or family members in an orphan photo?

I just posted a picture on Facebook last week of two kids playing baseball. We knew the photographer and the date, and we knew it was in New Mexico somewhere. Someone recognized his brother in the photo. It’s really cool when that happens, but it’s bound to happen sometimes. We have all of these photos of unidentified people, and someone out there must know who they are. Those people existed at some point.

Is it frustrating when you encounter photographs that have recently left the range of “living memory”?

It’s kind of interesting, because you start to understand the process by which photos get made, and how that affects what we can recover from the past. In the past, the occasions of photography were more constrained. You got a photo taken at an important event, like a wedding. As technology makes photography more accessible to the average person, you see a much larger growth of everyday captured moments that are not remarkable. At the same time, even within the proliferation of photography, there are things that happen that people don’t think to take pictures of. The process of painting a house might be interesting to future historians, but no one bothers to document that. There are a hundred billion photographs taken of the Santa Fe Plaza or the Palace of the Governors—and people are still taking them today—but there might be a storefront somewhere that no one has really photographed. It’s really interesting what people are choosing to document, and what they don’t document. We try to fill in those gaps by collecting photographers like Robert Christensen, a deliveryman who captured obscure stretches of road in rural New Mexico.

So this is just the tip of the iceberg?

Oh, yes. We have many, many, many more unidentified photos. If you needed pictures of ancestors and didn’t have any of your own, you could just come pick some. (laughs) “This is my great grandmother.”

Caption: Leaving Las Vegas During the Small Pox Scare, 1898; filed under Transportation, Land, Burros

You can follow Abeldeck and Kosharek’s exploits on the Palace of the Governors Photo Archives Facebook and Tumblr pages. Also, make sure to come to the opening of FAMILIAR STRANGERS: Vernacular Photography this Friday from 5-7 pm. Read more about the show in this week’s Santa Fe Reporter.

FAMILIAR STRANGERS: Almost Lost

May 8, 2014June 14, 2014 Matthews Gallery3 Comments

Editor’s Note: No original photographs were harmed in the making of this blog

The messages were all the same. “Why do found photographs hold allure for you?” we wrote to members of Flickr’s robust vernacular photography community. “What is it about anonymous photographers and their subjects that makes collecting these artworks special or important?”

As we explained in our last blog post, we’ve been wearing many different hats as we prepare for the May 16 opening of FAMILIAR STRANGERS: Vernacular Photography. Judging by the diverse answers we received from this query, it seems longtime found photography fans follow a similar process.

“At the time they were taken, they meant something to the photographer,” writes Gary Moyer, who runs a Flickr Group called Found Photos. “It’s a shame to think they can’t live on in this digital age.” But although part of Moyer’s mission is to bring this ephemera to the virtual realm, he’s also charmed by the objects themselves. “The photos are real, something to hold in your hand,” he concludes.

For John Van Noate, administrator of several vernacular photography groups, it’s more about the immediacy of the image. “They provide a slice of life unfiltered, unmediated,” he writes. “Life in the raw, so to speak.”

Dave Bass‘ interest in vernacular photography started with a childhood fascination for taking snapshots. “I still recall the anxiety felt when retrieving a processed roll from the drugstore and opening the package to discover my treasures,” he recalls. Hunting down “orphan” photos seemed like a natural extension of his passion, and over years of collecting he’s learned a lot about human nature from the pictures he’s found.

“I truly believe that such photographs are authentic cultural artifacts that portray who we as humans were, who we have become, and where we will likely go,” Bass writes. He uses Flickr group Vernacular Photo to connect with like-minded folks across the world.

All of these intrepid collectors’ answers did have one thing in common: a sense of loss, and a desire to subvert it. As Moyer puts it, “Each [photograph] represents a moment that is gone forever.” In a way, these collections preserve memories that would otherwise have vanished long ago.

On that hopeful note, we leave you with an excerpt from Paul Jackson‘s correspondence. The UK resident runs the Flickr group Found Photographs, and has a lot to say about vernacular photos and the power of the online community to uncover their secrets. It’s enough to make you believe that nothing is lost forever. Attend our FAMILIAR STRANGERS exhibition, opening May 16 from 5-7 pm, to untangle more mysteries!

From Paul Jackson:

I went to art school here in the UK in the 1970s and my interest in vernacular photographs stems from then. In those days you could often buy old postcards and snapshots in charity shops for virtually nothing. Often just arranged in old shoe boxes. You can rarely do that now as these things have become very collectable.

I think it is a shame when dealers break up old photograph albums as all the clues that would help place these images in context get wiped away. You may be interested in some subsidiary groups we run on Flickr. One is called “What’s That Picture” where we invite people to post pre-1945 images that they want help identifying. Sometimes this is a tall order but the Flickr community acts a bit like a hive mind and we have had some astonishing successes. A lot of these can be found in another group “The Astonishing Power of Flickr“. Here many images that have been successfully identified have been posted and some other extraordinary events such as people recognising themselves or other serendipitous events have occurred.

You ask what the allure is for me. Well, there is something awfully poignant about old snap shots/vernacular photographs. The lives of strangers’ births deaths marriages, love, hearth and home..all life is there and with the knowledge that all that life has probably by now slipped away. These things end up in sales almost always through a death and the death of someone who either has no remaining family, or a family that cannot or will not preserve these fragile family histories. It is a very sobering thought.

I am at a period in my life when I am beginning to realise that even my own family photographs and the ones of my parents and grandparents are going to be vulnerable to be “lost” when I die and it does make you dwell on the ephemeral nature of life, the impermanence of the structures we build around ourselves and how easily it can fade away.

One of my favourite quotes is the famous one in Blade Runner when Roy Batty the replicant is dying:

“I’ve… seen things you people wouldn’t believe… Attack ships on fire off the shoulder of Orion. I watched c-beams glitter in the dark near the Tannhäuser Gate. All those. moments will be lost in time, like tears in rain. Time… to die…”

Looking at so many old and found photographs I often think that “I’ve seen things you people wouldn’t believe” the person behind the camera has seen these things, lived that life..you know, we can sometimes almost taste it.

FAMILIAR STRANGERS: Be a Voyeur, Detective, Surrealist, Humanist!

May 3, 2014May 24, 2023 Matthews Gallery2 Comments

Untitled, Unknown

“A photograph is usually looked at—seldom looked into,” said Ansel Adams. When it comes to the pictures in our upcoming show, there’s no other option but to dig a little deeper.

FAMILIAR STRANGERS: Vernacular Photography, opening Friday, May 16, is not your typical Matthews Gallery show. The artists who created our collection of found photographs never got the recognition that Picasso, Toulouse-Lautrec or Renoir did, but there’s no denying their aesthetic sensibilities.

That’s what has kept us digging through estate sales, thrift shops, antique stores and attics for years. We’ve amassed quite the collection of vernacular photographs, also known as “found” or “orphan” photos, and we’re not alone in our scavenging habits. Our friends on social media understand the great allure of the hunt.

“Looking at so many old and found photographs I often think that, ‘I’ve seen things you people wouldn’t believe,'” writes Paul Jackson, who maintains the Flickr group Found Photographs. “The person behind the camera has seen these things, lived that life..you know, we can sometimes almost taste it.” We asked several other photo finders what they love about the pursuit, and they all had equally passionate answers.

Vernacular photography presents unique challenges to the viewer, asking us to shift between different roles to grasp what we’re seeing. Our first impulse is often voyeuristic. We can’t resist a peek at someone’s intimate moment, and we swiftly draw conclusions about what’s going on. In the image above a baton girl gawks open-mouthed at a band boy, but he looks resolutely away. Is this a tale of unrequited love?

Society often slaps us on the wrist for our voyeuristic tendencies. In his brilliant essay on found photography Dr. Barry Mauer of the University of Central Florida says this instinct is something we should indulge.

“At first sight, most of these pictures are hilarious or tragic or both,” writes Mauer. “Voyeurism allows me to experience these reactions from a comfortable distance.” However, Mauer cautions against stopping there. Voyeurism often comes hand-in-hand with judgment and categorization. Stereotyping these mysterious individuals cuts us off from a rich world of visual mysteries. Time to pull out the magnifying glass.

Untitled, Unknown

If we act as detectives, this simple portrait holds a lot of hints about the bicyclist and her photographer. Did you notice the bandages on her knee and arm? If those are recent wounds, perhaps she’s just learning how to ride. It’s difficult to tie a forearm bandage on your own. Maybe the person behind the camera is her teacher and medic? On the other hand, the bags on the handlebars hint at a different adventure. One of them looks like a canteen. Could the other hold snacks for a picnic?

Teasing out these details is invigorating. To take it one step further, note the composition of the photograph. The front wheel is cut off and part of the path is visible behind the girl. This perspective, when combined with the subject’s bent posture and excited face, lends the photo a sense of forward movement. Our mysterious photographer has imbued a picture of a static bike with surprising dynamism. Was that his or her intention?

Untitled, Unknown

Of course, in the end we’ll probably never know if our inferences are correct. Who better to help us surmount our fear of the unknown than the surrealists? André Breton and his friends were inspired rather than daunted by impenetrable mysteries. They sought out fragments of culture, watching films from between their fingers to try to catch discreet details and writing stories based on dreams they had about real experiences.

Both techniques allowed them to focus on details they otherwise would’ve ignored. In the photo above, our interest in the group in the foreground distracts from the odd figure standing in the far background. Cropping the photo brings up a whole array of new questions.

Detail of previous photo

In a broader context the entire photo is a fragment. The man in the foreground’s stern expression stands alone, isolated from what happened before or after. Perhaps he cracked a smile a moment later, but this short glimpse of his day at the pool has a foreboding air to it.

“The surrealists used fragmentation as a means to knowledge, discovering significance in the fragment that had been concealed in the contextualized whole,” Mauer writes. It’s not hard to trace the progression of this thinking to Marcel Duchamp’s use of found objects, or to the Dada artists’ repurposing of vernacular photos in collages (more on all of that in an upcoming blog post).

In the end analyzing and relating to the “characters” in these photographs helps develop our skills in another field: humanism. It’s amazing how connected we can feel to a person we’ll never meet, and how powerful our feelings of empathy and sympathy can be when we exercise them. Look long enough, and you’ll start to imagine that these familiar strangers are looking right back.

Step into the shoes of a voyeur, detective, surrealist and humanist at FAMILIAR STRANGERS: Vernacular Photography, opening Friday, May 16. Also, make sure to check out our fascinating interview with four found photography collectors and connect with us on Facebook, Twitter and Tumblr for more gallery news!